This is an incorrect understanding! 8. The worst case scenario is when a raqi who thinks his ruqya is like the Sahaba’s or he thinks he is following the Sahaba, and he just reads fatiha 7 times and then tells the patient: “Get up now, you are cured” without doing any ruqya diagnosis to confirm if the patient is really cured. Having said that, a person is free to decide if he wants to take our recommendation of checking himself for ayn and jinn possession, just like he is free to decide if he wants to check himself for Vitamin D deficiency and there definitely no sin on him if decides to ignore our advice. His limited understanding may result in very desperate sisters or brothers going through limb amputations seeking a cure from jinn possession. If you accept general sihr ruqya diagnosis then you have no choice but to also accept the specific ruqya diagnosis for the sihr of divorce and even other ones as well. Ruqyah Verses For Black Magic Ruqyah Verses For Black Magic or ruqyah dua to break dark enchantment can be use to obliterate dark enchantment from somebody. The effects of this zamzam water can last for quite some time and so he’ll get reactions from initially drinking it and then he will also get reactions from it, during the reading of the ruqya diagnosis for sihr jinn itself. We have seen that the more pious the patient is (ie the less sins they have), the more accurate their specific ruqya diagnosis becomes. This help from Allah makes the patient appreciate what Allah is doing for them. If you would accept a doctor’s advice about doing a particular diagnosis for a wide spread disease then you should do ruqya diagnosis as well because there is NO difference between the two pieces of advice ie the doctor’s advice should be treated in the same manner as my advice. You are basically and literally begging to Allah to make your body react to the ruqya diagnosis so that you get convinced that you have a spiritual illness or not. What we can say here, is that ruqya diagnosis follows what the scholars agreed upon and no one can say that it doesn’t! Their waswas is very deceptive and subtle, and they encourage the patient to sin so that they can have more control over the patient, which will then make it easier for them to carry out their sihr mission. It should also be noted that the mercy of Allah is vast. Secondly, you should sincerely beseech Allah to show you if you have sihr and you must not ask Allah half heartedly. Lets imagine that in reality he doesn’t have any sihr jinn in himself but only ayn jinn. WHAT WE HAVE MENTIONED ABOVE ONLY APPLIES TO PIOUS MUSLIM PATIENTS & CHILDREN BELOW THE AGE OF PUBERTY, and NOT to sinning muslim patients. The three things that you MUST do in order to make your ruqya treatment successful are: 1) KEEPING AWAY FROM SINS (ie not doing major sins or continuously doing the same minor sins), 2) DOING YOUR SELF RUQYA & OTHER TREATMENTS (as described in my self treatment notes), 3) DOING YOUR PROTECTION ADHKAR & OTHER PROTECTIVE ACTIONS (as described in my self treatment notes). The site is administered by the non-profit association European Sign Language Centre and the project is an ongoing process. What exactly happens to the spiritual illness in the patient’s body, when ruqya diagnosis is read, is a complete mystery that only Allah knows and in reality it is not important for us to know as it does not benefit us. This is correct but there is a reason for this. Don’t do indirect ruqya where you read ruqya on yourself or a person to treat or diagnose another person. Now, we would say that if the raqi understood the issue correctly then he would not presume that the jinn are in the arm unless he did specific ruqya diagnosis to confirm that. Additionally, this intention for diagnosis does not go against the actual definition of ruqya in the Shariah and that it is basically a dua of seeking the help of Allaah against diseases. This was the experience of our beloved Sahaba. How can a human be a disease that you are suffering from! If you go to a raqi then he will get the reward for reading the Quran on you. The presence of a non-speaking jinnee, that has the ability to speak through the patient, is enough for us to know that the patient has fallen into sins. I do not care what people think of me by giving this piece of advice as it is NOT haram or bidah to give people advice. This means that if jinn manifest and start speaking in patients, we must not ask the jinn to diagnose or treat the patients. Please see point 81 below for more information. Understandably, patients can get very desperate and frustrated with their sihr disease so they over focus on it and may forget about the ayn that they are suffering from. It comes from the qareen, and even the possessing jinn and sometimes from the corrupted self (nafs) or a evil human, BUT it is NOT classed as a spiritual illness that requires ruqya treatment. The congregation must say ‘ameen’ with an attentive beseeching heart. If you use ruqya diagnostic water like I do in my first video, then you can reduce the time by half so 10 to 15mins. For best outcome utilize our ruqyah for sickness hostile, Best Vashikaran Mantra To Control A Husband, Dua To Increase Love Between Husband Wife,  Wazifa To Forget Someone You love In 3 Days, Apne pasand ki shadi ke liye naksh banana, islamic duas for finding somebody to get married to, Jinat se ghar ki problem ko dur karne ka wazifa, جن سی دوستی کسے کرتی ہے, दुआ फॉर लव मरिग गर्लफ्रेंड, प्रेम मृग प्रेमी के लिए दुआ. Even if your medical problem is caused by a spiritual disease, you should still visit the doctor for help as they maybe able to give you something that may reduce your medical problem). The Beaverton Downtown Association partnered with CoSign, a program of the American Sign Museum, as well as local artists, business owners, and sign fabricators to develop unique blade signs that project … Begin Ruqyah by sending Salawāt (salutations) upon the Prophet ﷺ. Recite the Ruqyah (see p.4 and p.5) loudly, clearly and with concentration, at least 3 or 7 times. ️If planning to fly in, you may use the following airports: Dallas Love Field (DAL) – 25 min; Dallas Fort Worth (DFW) -45 min When you kill or remove all the jinn in your body and you also remove all the waswaas conditioning, you may notice an increase in waswaas type 1 from your qareen. The same above understanding applies to ayn with jinn possession. If your definitions are NOT precise during treatment then when it comes to constructing your ruqya treatment intentions, you will miss asking Allah to remove a particular affliction. We know the Sahaba would ask the Nabi (salalahu alayhi wasalam) about ruqya so if they had complaints and problems they would have told him but they didn’t (Ibn Majah: 3644: Sahih, 3643: Hasan). In the Sahaba’s time, there was no need for ruqya diagnosis to see if someone was cured from a spiritual disease because they knew from their experience that after they had finished the ruqya treatment that the patient would be cured and this conviction and belief in their ruqya comes from their experience and their thinking well of Allah. So then why is it that some of us insist on trying to do our ruqya like the Sahaba’s when we are no way near them in terms of practical ruqya results. RUQYA DIAGNOSTIC WATER ISN’T A MUST. We have to remember our definition of spiritual ailments and that is that the spiritual ailments are unseen, not physical but they react to ruqya, which means we don’t know what any spiritual disease actually look like in the human body. 1. So we don’t read ruqya on yourself to treat or diagnose someone else. These accusers need to understand that the drawing of conclusions from your first or initial ruqya treatment is not and can NEVER EVER be a bidah. How many people are walking around with jinn inside them but they are totally oblivious to that reality. I would say that it is already possible to give dawah and ask the possessing jinn to leave without having to listen to the jinn’s speech and without the use of ruqya to facilitate this. Then these symptoms could be the result of sihr of divorce or ayn with jinn possession that is causing divorce or even just jinn possession that is causing divorce. On contrary, you are actually getting closer and more beloved to Allah by doing ruqya treatment and that is because it is a Sunnah. The ruqya diagnosis intention “O Allah, show me if I have sihr” which becomes a dua of ruqya when it is read with the Quran, is included in the general saying of the Nabi salulahu alayhi wasalam: “Whoever among you is able to benefit his brother then let him benefit him” (Al-Albani: Saheeh Jam’i 6019). It is also possible for the ruqya diagnosis to have a “reverse” or “opposite” effect on a pre-existing symptom that was already there at the reference point before the actual diagnostic ruqya was administered. Just like we won’t accept someone saying that: “I have a partial sihr or partial ayn”, then we should not accept someone saying that: “I have partial jinn possession”. The reason this ruqya diagnosis “has the moon or my baby done sihr on me” does not work, is because the patient already knows the correct answer (ie, the answer is “No”! Ruqya diagnosis is in accordance to the hadith of ruqya: “There is nothing wrong with ruqya as long as there is no shirk involved” (Muslim: 2200). YAWNING ISN’T A REACTION DURING RUQYA DIAGNOSIS. ️If planning to fly in, you may use the following airports: Dallas Love Field (DAL) – 25 min; Dallas Fort Worth (DFW) -45 min You will walk away from the sihr diagnosis, thinking that you don’t have sihr but in reality you are possessed by a jinn that came via sihr ie you have sihr. The physical symptoms and other reactions that occur during ruqya diagnosis sessions are NOT the actual spiritual disease itself but are just manifestations of it. There is NO harm if the patient repeats a specific ruqya diagnosis because they are shocked at the result. Occasionally, others would offer to read on the Nabi salulahu alayhi wasalam and he would accept it and allow them to do ruqya on him salulahu alayhi wasalam……BUT HE WOULD NEVER ASK FOR RUQYA TO BE DONE ON HIM. We must not get paranoid because we have Allah and they don’t have Allah. In short, if you can’t accurately define what exactly is a spiritual disease or if you can’t exactly explain what actually happens during ruqya diagnosis then you will not be able to treat a spiritual disease comprehensively and effectively, and you may even end up harming patients with your incorrect information and understanding. For more information on this, please see point 15 above. That is because your old sihr is cured and no traces of it remain in your body and your new sihr has absolutely nothing to do with your old sihr. (A doctor or hijamist cannot diagnose spiritual ailments by just looking at physical symptoms or blood. In my opinion, because it doesn’t help solve marriage problems. 95. By doing this, you will not have any veneration or love in your heart for the information that speaking jinn give you. In such situations, sometimes, the patient may just look on and observe the message writing of the jinnee but not have the actual ability to intervene and stop the jinnee from writing or texting. If you don’t have sihr then your body shouldn’t react to sihr ruqya diagnosis. This usually occurs when the raqi is doing diagnosis (ie asking Allah to show signs or effects of a spiritual illness). Surprisingly, you get a negative result for sihr in your stomach because your definition of “stomach” only includes the actual organ itself and it does not include the rest of the alimentary canal ie small & large intestines. 89. So, it might be that the shaking and the fitting stops, but the whispering and the confusion increases. Therefore, I can tell the possessing jinn to leave and to embrace Islam without using ruqya to help me do this. So someone with bowel problems might read ruqya on his food instead of water so that the ruqya can get to the colon and stay there for longer. Such Muslims don’t have any doubts about their results and they can easily get the information they need to help their treatment. This cannot be done definitively without ruqya diagnosis so the ruqya here, is beneficial in this context. From my experience, I would strongly recommend that you don’t treat or disgnose any patients who have manifesting jinn ie speaking, crying, laughing etc. Sihr can be inherited but it is NOT contagious. The ruqya reactions during ruqya treatment are a sign of the power of Allah and his ability to hear his slaves calling on him and then he answers via the ruqya reactions which he causes. Outside of ruqya, you can make a general dua to Allah to destroy the sahir. ), and so the patient is totally insincere when they ask Allah, ie they are not in need of Allah’s help and so they are NOT really beseeching Allah properly with an attentive and sincere heart because they already know the answer to their question. We would obviously want to know who gave the ayn so as to improve our overall treatment but if we don’t do ruqya diagnosis, then we can never know if we have ayn in the first place and we certainly can’t ask for the ghusl water from the ayn perpetrator. * Recquires Adobe Reader* Manzil is a collection of Ayaat and short Surahs from the Quran that are to be recited as a means of protection and antidote from Black Magic, Jinn, Witchcraft, Sihr, Sorcery, Evil Eye as well as other harmful things ¤ You'll found in this app ¤ - Arabic (Uthmani and Indopak fonts) - French translation - Recitation … Both are complete cases of possession. The diagnosis of spiritual ailments and physical ailments is completely different and they should never be treated in the same manner. The same applies to the other afflictions so please don’t over emphasise one affliction over another. 88. If one door closes for the shayṭān, he will simply move on to another method. 98. My advice would be to look at the following five areas: When I am trying to convince those who do not agree with ruqya diagnosis, I sometimes tell them to use ruqya treatment as a form of diagnosis. So if I read my first ruqya treatment for sihr on a patient and they react then I CAN CONCLUDE THAT THEY HAVE SIHR and no one can say that I did a bidah by saying the patient has sihr. We must remember that Allah doesn’t burden a soul beyond its ability. In the morning, to the doctor’s surprise, the patient is feeling much better and it seems that he has responded very well to the antibiotics. In other situations, the patient has the ability to stop the writing and texting but this is still not an ideal situation to be in. And in Arabic or in a language the meaning of which is understood. I believe that this is all to do with the mercy of Allah in order for us to never be saddened or think that Allah has not helped us. (Anyway, there is no way around it, your first ruqya session will always be a ruqya diagnosis session and not a ruqya treatment session. Indeed, we can also say that the concept or idea of using ruqya to diagnose ourselves is not alien or farfetched and is in fact, permissible because if it is permissible to make a normal dua to find out what is wrong with us, as the Nabi (salalahu alayhi wasalam) did, then therefore, it is also permissible to do ruqya with the intention of asking Allah to diagnose us. This is because ruqya diagnosis does not involve any shirk. For example, a sinning possessed patient may have very strong jinn reactions to the word “Allah, Allah, Allah” or even worse than that their jinn reacts to the noise of clapping hands. I personally advise myself and my senior student to refer to these points whenever we need to remind or review the knowledge that we have gained via our experience. I believe this because of how I was deceived by the possessing jinnee and the fact that I had no clear signs that I had any spiritual disease. From this very hadith, we learn that it is NOT a problem to “guess” who the ayn perpetrator is and once you do this, you are also, by default, guessing the type of disease that the patient is suffering from, in this case ayn. No one can deny that it is extremely beneficial to know if you have sihr or not, especially if you are a married person. If the patient does physically react then the raqi can say the patient has sihr. If the jinn say the taweez is in the back garden don’t believe them and don’t go to the back garden to look for it because the jinn told you. Once you have made a good guess, you can administer the treatment for ayn by getting the patient to wash with the ayn perpetrator’s ghusl water. Our job is to be thankful to Allah and then to understand the reality of this phenomenon and then to use it to help our Muslim brothers and sisters. After the above discussion and explanations, we may now define ruqya diagnosis and ruqya treatment according to what is in heart of the raqi at the time of actually conducting or administering the ruqya: RUQYA DIAGNOSIS: Is a type of RUQYA that is initially done (or subsequently done after a course of treatment) and is based on a good guess but with a doubt in the heart as to whether or not a spiritual ailment is truly present in the patient so consequently the raqi asks Allah to SHOW physical signs that the patient has a spiritual illness. You can get sihr from a distance. From what we have have experienced from Ruqya treatment for jinn possession, or when we ask Allah to cure us from jinn possession, is that it usually happens or occurs in two ways: (although, there are obviously other ways that are unknown to us but known to Allah only). A person cannot play around with any dua, including ruqya, and just make a dua in order to just to see how Allah responds to the dua ie the person does NOT really want any help from Allah but they just want to see what Allah would do. However for practising Muslims who did not have these qualities before but find a sudden strange inclination to them, should get themselves checked with Ruqyah as … In some cases, their ruqya was so strong that they would only read ruqya for a few minutes and then get the cure (Bukhari: 5736). 61. Indeed, it is something all good professional doctors, scholars and scientists regularly do! (When we say ‘yawning’ here, we mean the whole process or action of yawning and those things that are part of it, which include the facial movements and other things like the sounds and watery eyes. He would ONLY use Surahs falaq and nass ie that is the Sunnah. When a patient searches for a jinnee in their body using specific ruqya diagnosis, they may find that the jinnee has collected in their right foot but during specific ruqya diagnosis the right foot doesnt actually move or react to the specific ruqya diagnosis. From experience, it is also possible for a patient to get some minor reactions during their initial ruqya diagnosis and then they stop and then re-do the same ruqya diagnosis but a more intensified form of it, by placing their feet in ruqya diagnosis water. 80. If we then do ayn diagnosis and then get a clear reaction from the patient (but not any limb movements), we can conclude that that the patient has ayn. If the patient gets a positive result for jinn possession diagnosis then you may skip doing waswas conditioning diagnosis on the patient as every patient who has jinn possession also has waswas conditioning from our experience. Read more. The truth of the matter is that there is no difference between the two recommendations. If the raqi uses the ghusl water at the same time as ruqya treatment then there is no problem here, walhamdulilah and his ruqya treatment in this particular situation would be beneficial because he is also using the ghusl water. Likewise, another beneficial ruqya is when we ask Allah during the JET treatment to “bring the spiritual disease to the hijama cup and to push it out of the hijama cup”, which can only be achieved via ruqya and hence, the ruqya is beneficial and not trivial. After following this treatment for the prescribed time and finding you still have the jinn with you: 3. In this way, we have saved time. Included in these things is when a jinnee takes over a patient’s arm and hand and then starts writing a message with a pen or starts texting people using the patient’s phone (ie the ability to do these actions, is a sign of sins). If you have this understanding then you will not ask Allah to cure you from jinn possession or ask him to destroy the jinn because you believe that you have none. This does not mean we can’t do ruqya treatment at the same time as taking a medical cure, which is a good thing to do, but it does mean that we should NOT refuse a medical cure and only rely on ruqya treatment. Then, the whispering stops, but laziness in the prayer kicks in. We have collected and documented over 400,000 signs, but much work remains and we are constantly working on quality improvement. Section seven: The usage of Jinn to know the envy or magic, also believing the incarnated Jinn to the patient claiming that the envy and magic The answer: Using the Jin in determining the kind, place of infection and its cure is not allowed, because having aid from Jinn is disbelief. The only way to resolve this confusion would be to do ruqya diagnosis. Before constructing our ruqya intentions or duas for, To illustrate what I have just mentioned, consider the diagnosis of ayn. The very fact that the jinnee can write and text through a patient is enough proof that sins have caused this situation. We have already explained that this is insincere ruqya and NOT treating ruqya as a serious act of worship. 78. We find that these disconnected sihr jinn take longer to react to ruqya diagnosis. For more information on ruqya diagnostic reactions, please see my article “Self Diagnosis Notes”. As you can see, the scholars did NOT agree that ruqya is ONLY for treatment ie they did not restrict ruqya to just treatment. Conditions for Ruqyah to be successful Before Ruqyah During Ruqyah Intention Ruqyah is a du’ā. 2. Hence, the importance of ruqya diagnosis! The evil eye of amazement can be further divided into two forms: positive amazement (when a person is impressed by the beauty of a person or thing) and negative amazement (when a person is so shocked at how ugly or repulsive a thing or person is). It could also be caused by a possessing jinnee that loves the man and wants to cause divorce. Therefore, these jinn will purposefully confuse patients to do haram actions so it is very important for patients to be honest with themselves and check what activities they are getting up to. I strongly recommend that no one mocks or laughs at a Muslim because he or she has asked a question because of misunderstanding something. In one narration, a Sahabi read ruqya on another Sahabi in the form of single dua (Bukhari: 5742) and it seems the ill Sahabi got cured even quicker than the aforementioned mushrik disbeliever, since the reading of one single dua takes seconds while the reading of surah fatiha 7 times takes a few minutes, and there are no indications in the hadith that the Sahabi didn’t get cured. (For more information on “trivial ruqya”: please see “RULE 4” in my article “7 Rules of Specific Ruqya”). The raqi needs to know that “antibiotics” are also from Allah just like ruqya is from Allah. We must not forget as well that sihr can also kill, just like ayn. For best outcome utilize our ruqyah … When I look at this last case and my own case, I just wonder how many other people are in the same predicament. I have no doubt that I am cured and that is because I trust the ruqya diagnosis that I did. 5. In conclusion, we can say that ruqya diagnosis is NOT a bidah and that it completely acceptable in our deen. The cause of this problem, is due to the intention. Tag: signs that ruqyah is working Ruqyah Verses For Black Magic. The mere ability for a jinnee to make this devil sign, which is a type of non-verbal communication, is sufficient proof that the patient has sins. I know people who can’t refute the evidences and proofs that I put forward for the legitimacy of ruqya diagnosis, which I present in the next section of this article, but they still won’t do it. For example, I have done many ruqya diagnoses for sihr, where the jinnee speaks or completely manifests and so I accurately diagnose the patient with sihr that has jinn possession but I also know that the patient is moderately sinning because the jinnee spoke. 4. 1. killing or destroying the jinn so that they die and disintegrate or dissolve in the patient’s body. This rule is also applicable to patients who receive ruqya from raqis. Please refer to my article ‘Waswaas from the possessing jinn’. (Obviously, it is worse if the patient does not have the ability to prevent it ie the patient has more sins than the former). By default, your very first ruqya session, for spiritual ailments, will always be a ruqya diagnosis session AND NOT A RUQYA TREATMENT SESSION, whether you like it or not, and that is because of the doubt in the heart of the raqi and patient ie it is unknown if the patient really has sihr or not, until the ruqya is read so obviously, this first ruqya session can’t be a complete ruqya treatment session since it is unknown if the patient truly has sihr or not and therefore, at the beginning, the raqi can’t really and sincerely have the intention for Allah to cure, when the raqi himself doesn’t 100% know if the patient really has sihr or not. 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