(Worthington) --- Goats' skins, with the hair inward, are still used in some places to contain liquors. The Greeks made use of a similar expression, to shew the danger of losing a treasure. (Haydock) --- The just man wonders that he should feel such love, as he knows it is not his own growth, but a gift of God. We have already heard that God “raises the needy from the dust, lifts the poor from the ash heap” (Ps 113:7), turns “rock into pools of water, stone into flowing springs” (Ps 114:8; Ex 17:1-7), and deserves the praise of all nations (Ps 117:1). (Worthington) --- That of Moses receives its perfection in Christianity. St. Jerome (ad Paulam Urb. 41.) An ancient king observed, that the dead were the best counsellors, as they will not flatter, &c. (Calmet) --- In every trial, we must reflect on the rewards and punishments held out. or liberty, ver. The enemies here mentioned were the Israelites, who attacked David, and not the Babylonians, who never knew God's law, or apostate captives, since we do not find that they attempted to injure Daniel, &c. (Berthier) --- Many, however, both at Ninive and Babylon prevaricated, Tobias i. (St. Hilary) --- I cannot fulfil the law, without thy grace. She will never open her bosom to those who would alter one point, nor say that such can enter heaven. 4. (Haydock) --- Kimchi says, he only indulged sleep the first three hours. (Worthington), Every. --- God authorizes us to aim at the reward, though he would not have this to be they only motive, ver. Loss of blood often causes people to slumber. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 118. www.easyenglish.bible. (Berthier) (ver. As Paul asks, “Do you think I can take parts of Christ’s body and join them to the body of a prostitute?” Likewise, we would need to become concerned that our individual bodies do form one body, that “to each one the manifestation of the Spirit is given for the common good” (1 Cor 12:7). Wycliff (Wald. These expressions relate to the Church. 11. As Konrad Schaefer, OSB, reminds us, Psalm 118 is the concluding Psalm in the “ Egyptian Hallel ” (Psalms 113-118). (St. Hilary and St. Ambrose) --- Moses had given the letter of the law only, insinuating, that it must be kept with all the heart, as David here more fully explains. (Protestants) (Berthier), Diligently. 26. (Calmet), Sinners. Many different versions of this Psalm have been composed for Catholic liturgy. Idle tales, not agreeable to God's law. Hebrew, "joy." Symmachus, "illustrate." 21.) Jesus Christ, (St. Hilary) who enlightens every man, John i. I give thy law the preference, Psalm xviii. Inasmuch as they oppose thy law. 11., and Ecclesiasticus v. 8.; Berthier) or we stand in the utmost need of the Messias, since even the Jews give erroneous explanations of the law. The Jews could not practise the law out of their country, (Calmet) as to the ceremonial part. So much was the psalmist grieved at the sight of sinners! Psalm 118 is also closely associated with Easter in the Catholic Church, and it is typically sung at the Easter Vigil and the morning Mass on Easter Sunday. Hands. (Worthington) --- The conclusion contains a confession of misery in the name of all, and an allusion to Christ, the good shepherd. 10.) Constraint takes away all merit. (Haydock) --- May we all obtain our liberty, (Calmet) or may they imitate my constancy. But God's law bindeth for ever, as the rewards and punishments are eternal. Justice. Psalm 118. . I will strive to imitate the faith of Abraham, &c. (Haydock) --- I will stick to the law as to my portion, through pure love. (Berthier), Large. 8.) It is written according to the order of the Hebrew alphabet, (Haydock) that we may learn it from our infancy. that. Hebrew paz, which denotes "the purest gold" of Phison, Genesis ii. 71., and Jeremias x. (Calmet). (Calmet), Give. (1-18) The coming of Christ in his kingdom. 1 Alleluia! (Worthington), Counsel. Featuring the Church Fathers, Catholic Encyclopedia, Summa Theologica and more. This means that we can meditate on the Resurrection by meditating on the medieval cathedrals. (Worthington) --- "He who possesses God, has all things." 20. 4., and ix. Pingback: Wedding Lectionary: Psalm 118: (24), 1 & 4, 24-25, 26-27, 28-29 | Catholic Sensibility. (Calmet) (Josue xxiv. We would then have to really see our bodies as “temples of the Holy Spirit” and also “members making up the body of Christ” (1 Cor 6). (Calmet) --- Thus the martyrs despised the threats of tyrants. But those who refuse to acknowledge him, grope at mid-day, Matthew xi. (Du Hamel) --- The Israelites might recite this psalm on their journey, three times a-year, to the temple, as the fifteen gradual canticles which follow, were to be sung on the steps leading to the house of God. 124. in Joan.) The psalmist henceforward speaks to God. (Berthier). (Muis; Bossuet, &c.) --- It seems very probable, that David wrote it for the consolation of the captives. (1-18) The coming of Christ in his kingdom. (St. Chrysostom, ser. Psalm 118:10-12. the gates of righteousness, partly, in opposition to the gates of death, of which he speaks implicitly Psalms 118:18, and expressly Psalms 9:13 107:18, which may be called the gates of sin or unrighteousness, because death is the wages of sin; partly, because there the rule of righteousness was kept and taught, and the sacrifices of righteousness (as they are called, Psalms 4:5) were offered, and … I have been fatigued with looking up to heaven for aid, like a woman who looks for the return of her husband to port. i. 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